Official Media Blackout in China on Pope's Funeral

By Joseph Leung

On Friday, Apr 8, 2005, the communist leaders ordered an official blackout on the ceremony of Pope John Paul II after rival Taiwan President Chen Shui-bian were given visa to attend the funeral procession in Rome. Newspapers and televisions would ignore the event. Despite of this, Chinese Catholics marked the day both in official churches and underground congregations.

No media paid any attention with the exception of Xinhua news that provided only a brief two sentence coverage to this historical event, where leaders from all over the world gathered to honor and to show respect to one of the most admired world religious leader.

According to US-based Cardinal Kung Foundation, which supports China’s underground Catholic movement, the day would pass in quiet prayer, with no major events organized.

At Beijing’s South Cathedral, a center of the country’s state-sanctioned church, large number of local Catholics gathered for morning mass, under the watchful eye of plainclothes police officers. In other parts of China, places of worship reported plans to commemorate the pope in “low-key ways,” according to AP.

Joseph Kung, President of Cardinal Kung Foundation, reacted to the decision not to broadcast the mass, “This is terrible.” He does not believe that the religious believers would use funeral of the pope as an opportunity to stage an uprising, because “all the religious believers in the country love China.”

The blackout extended to the foreign ministry’s website, where a transcript of Thursday’s regular briefing for local and foreign journalists had had questions and answers about the funeral removed.

According to All-China Journalist Association, the absence of news of the event in the media was not the result of official censorship but of careful consideration of the kind of news that would sell in the marketplace.

A director at the association’s international department stated that the “media themselves choose what to report based on their needs, because there are fewer Catholics in China than in foreign countries, so the potential audience is limited.”

In 1951, the Chinese government broke diplomatic ties with the Vatican. The Holy See recognizes Taiwan, which China considers a part of its territory.

Catholics in China can only worship in state-sanctioned church since 1951, and Beijing also insists on having a say in appointing bishops – condition unacceptable to the Vatican.

Sino-Vatican relations have been further strained since the pope canonized 120 martyrs in China on October 1, 2000.

Apart from the official government-approved Catholic Church, China also has an underground church, which is loyal to the Vatican and is believed to have millions of followers.

According to AP, members of underground churches expressed their disappointment in not being able to see and participate in the funeral of the pope.

Chinese Catholics Mourn Pope

The Pope’s Wishes for China

  • [Exclusive Interview] A revelation within the brink of life and death — Meg Leung’s mission in Christian art

    Meg Leung (梁麗橋), an artist with a lifelong love for watercolor painting, sees her art as more than a means of expressing her inner world; it is a bridge connecting her to God. Her artistic journey has revealed God’s perfect plan and inspired her to communicate the power of faith through her wor

  • Transgenderism a fundamental human right? Hong Kong public disagrees, survey finds

    A 2024 survey from the Society for Truth and Light (明光社)'s Center for Life and Ethics Research reveals that respondents from various backgrounds prioritize personal safety and fairness when it comes to transgender issues. When laws involve moral judgments, most respondents believe courts should not make the decisions. The study also indicates that religious believers share similar views with non-religious respondents, reflecting that many churches may rarely address gender topics in depth.

  • Discipleship and Evangelism: Walking the Path of the Great Commission

    Like an ever-flowing spring, the gospel refreshes dry, parched lands and needs our unwavering passion and steadfast faith to transform lives and bring renewal. The "flame in our hearts" calls Christians to keep their faith and love for the Lord ablaze, representing the work and power of the Holy Spirit, driving us to proclaim God's glory boldly.

  • North America Chinese Evangelical Seminary year-end report highlights significant ministry progress

    As the year draws to a close, Rev. James Liu, President of the Chinese Evangelical Seminary North America (CESNA), reflected on the seminary’s remarkable growth and ministry development over the past year. Dedicated to providing theological education to Chinese Christians, CESNA continues to uphold its mission to remain faithful to the gospel and nurture believers. This year’s achievements span academic, ministerial, and outreach endeavors, fostering spiritual growth and advancing missionary wo